Inquisition You Say?

<h1 ‘pagetitle’=””>Spanish Inquisition<div ‘bodytext’=””>The neutrality of this page is disputed.The Spanish Inquisition was a Roman Catholic court charged with rooting outheresy. It was strongest in Catholic Aragon and Castile, ruled by Ferdinand andIsabella, respectively, in what is now Spain. At its height, it reached as far asVenice and Scandinavia. Most historians hold that the Inquisition was notorious for its use of cruelty and torture. Many thousands were burned alive at the stake. Some historians hold that the negative aspects of the Inquisition have been exagerated by Spain’s rivals as part of the Black legend against Spain.The Roman Catholic church established the Dominican and Franciscan Orders in the Middle Ages largely to oppose the Albigenses and the Waldensians. Many of the Albigenses were weeded out entirely during a time when “blood flowed like water.” The Waldensians eventually found a place of refuge in the Alps. During the Reformation, many became Protestants. Many of their descendants live there today.Much of the Iberian peninsula had been ruled by the Moors, and the southern regions, particularly Granada, were heavily populated by Muslims. Granada was still under Moorish rule — they were not to be expelled until 1492. The large cities, especially Seville, Valladolid, capital of Castile, and Barcelona, capital of theCrown of Aragon[?], had large Jewish populations centered in Juder�as. Many Jews had left Barcelona after the 1391 massacres, but there was still a sizeable Jewish population.
There was a long tradition of Jewish service to the Crown of Aragon. Ferdinand’s father, John of Aragon[?], appointed Abiathar Crescas[?], a Jew, as his courtastrologer. Jews held many prominent posts, both religious and political. Pedro de la Caballeria[?], a Marrano, played a major role in arranging Ferdinand’s marriage. Castile even had an unofficial Crown Rabbi, a professing Jew.
While Isabella was a devout Catholic, Ferdinand was not above using religion as a means of controlling his people. He wanted the Jewish and Muslim religions wiped out in his domains, and the Inquisition was his method for achieving that. Many historians believe the Spanish Inquisition was instituted as a way of weakening Ferdinand’s primary political opposition at home. It is also possible that there was a financial motivation. Jewish financiers had provided many of the funds which Ferdinand’s father used to pursue the alliance by marriage with Castile, and many of these debts were wiped out by the condemnation of the noteholder.
The Spanish Inquisition was “run” by the Catholic Church, but because the “church does not shed blood,” if a person was found to be heretical, they were turned over to the government to be punished (they were “relaxed to the secular arm”)–the punishments ranged from public shame to burning at the stake (either dead, after “reconciliation”, or alive for the relentless heretics). The punishment often happened in public ceremonies (called auto da fe in Portuguese) that could last a whole day. The clerical members of the tribunal were assisted by civilians (familiares). The office of familiar of the Inquisition was very prestigious.
Ferdinand was an astute politician, and developed close ties with St. Peter’s as part of his political maneuvering, aimed at consolidating the independent realms (joined by his marriage to Isabella) into a single state to be left to his heir. However, he did not want the Pope to control the Inquisition in Spain, as he was jealous of any other power within his borders.
The Pope did not want the Inquisition established in Spain at all, but Ferdinand insisted. He prevailed upon Rodrigo Borgia, then Bishop of Valencia[?] and acardinal, to lobby Rome on his behalf. Borgia was partially successful, as Pope Sixtus IV sanctioned the Inquisition only in the state of Castile. Later, Borgia was to have Spain’s support for his own papacy as Pope Alexander VI.
Ferdinand and Isabella appointed Tomas de Torquemada in 1481 to investigate and punish conversos — Jews and Moors (Muslims) who claimed to have “converted” to Catholicism but continued to practice their “former” religion in secret. Some disguised Jews had even been ordained as priests and evenbishops. Detractors also called converted Jews Marranos, a pejorative word that can also be translated “pigs”. The authority of the Inquisition reached only Christians, not Jews or Muslims, but since 1492, every Jew in the Kings’ states had been baptised (New Christians[?]) or expelled. If they carried on with Jewish religion, they were sinful relapses[?] (“fallen again”).
Of the several Inquisitions, the Spanish Inquisition had by far the worst record for corruption and malice. The Inquisition began in the city of Seville, and the cruelty and terror for which it is known began there immediately. The “guilty” often had their hands chopped off before they were burnt, often alive. Still, there were cases of imprisoned criminals who sinned against the Christian faith, to be transferred to the Inquisition prisons since they were far less harsh that the Civil Justice ones.
Thousands of Jews fled the city. By law, their property was confiscated by the Crown.
Spain was not a single country but a confederation of states, each with their own administrations. Ferdinand had not yet consolidated his power across the Iberian peninsula. The local administrations in the provinces of Aragon did their best to prevent the spread of the Inquisition to their territories. They still remembered the horrors of 1391, when persecution of the Jews resulted in widespread privation and economic disaster. The parliament of Catalonia, called the Cortes, refused the Inquisition admittance to Barcelona. The people also were strongly opposed, and the Inquisitor who Ferdinand installed in Saragossa Cathedral[?]was assassinated by New Christians.
The Pope disapproved of the extreme measures being taken by Ferdinand, and categorically disallowed their spread to the kingdom of Aragon. He alleged that the Inquisition was a cynical ploy by Ferdinand and Isabella to confiscate the Jews’ property. Despite his title of “Most Catholic King“, and his ongoing attempts to woo the Pope to his side politically, Ferdinand continued to resist direct Papal influence in his lands. He decided to use strongarm tactics against the Pope.
Ferdinand had some important levers he could use to bend the Pope to his will.Venice, traditionally the defender against the Turks in the East, was greatly weakened after a protracted war with them which ran from 1463 to 1479. The Turks had taken possession of Greece and the Greek islands. France, as always, was looking for signs of weakness which it could use to its advantage. And in the midst of all these threats, in August of 1480 the Sultan had attacked Italy itself, at the port of Otranto, with several thousand janissaries. They pillaged the countryside for three days, largely unopposed.
Under these conditions, Ferdinand’s position in Sicily — he was king of Sicily as well as Aragon and several other kingdoms — gave him the leverage he needed. He threatened to withhold military support of the Holy See, and the Pope relented.
Sixtus then blessed the royal institution of the Spanish Inquisition. Ferdinand had won everything he sought: the Inquisition was under his sole control, but had the blessing of the Pope, and the royal coffers were swelling with the loot of the Jewish victims.
Sixtus IV died in 1484, and was succeeded by Pope Innocent VIII. Unlike his predecessor, Innocent supported the Spanish Inquisition wholeheartedly, going out of his way to facilitate it. He ordered all Catholic monarchs to extradite fleeing Jews back to Spain where they could stand trial.
But “trial” is really not the word for the tribunals of the Spanish Inquisition. There were none of the legal rights honored in most modern societies. A person could be condemned and executed if a single person made an allegation against them. Many persons made such accusations out of revenge, or to gain rewards from the Crown. Very probably the Crown itself was behind some of the allegations, in the desire to appropriate wealthy Jews’ lands, property and valuables.
Hard numbers are hard to put down, but estimates are that between four and eight thousand Jews were burnt alive during the fifteen years Torquemada held the office of Grand Inquisitor, as well as a smaller number of Moriscos, or Moorish converts. Many more died or spent many years in the prisons and dungeons. It is estimated that around 32,000 people were burnt alive during the entire 340 years of the Inquisition’s existence.
The Inquisition was an important tool in enforcing the limpieza de sangre[?](“cleanliness of blood”) against descendants of converted Jews or Muslims.
Later on, the Inquisition was used against focuses of early Protestantism,Erasmism[?] and Illuminism[?] and in the 18th century againstEncyclopedism[?] and French Illustration. In spite of the actions of the other European Inquisitions, witchcraft was not a big concern. Accused witches were usually dismissed as mentally ill.
The Inquisition succeeded in spreading as far as Venice, Germany andScandinavia, although it was never as powerful or as abusive in those remote regions as it was in Spain. It had little impact in the German and Scandinavian countries. The Inquisition was never instituted in England, but Christopher Columbus carried it with him to the New World.
The Inquisition was used against Protestants in the Netherlands during their war for independence[?] from Spain. The Inquisition was removed during Napoleonicrule (1808–1812), but reinstituted when Ferdinand VII of Spain recovered the throne. It was officially ended in 1834.
See also Black Legend, Inquisition, the Medieval Inquisition and the Roman Inquisition.
References

• Henry Kamen, The Spanish Inquisition: A Historical Revision. (Yale University Press, 1999). ISBN 0300078803

—This revised edition of his 1965 original contributes to the understanding of the Spanish Inquisition in its local context.

• Henry Charles Lea, A History of the Inquisition of Spain (4

volumes), (New York and London, 1906-1907)

• Simon Whitechapel, Flesh Inferno: Atrocities of Torquemada and the Spanish Inquisition (Creation Books, 2003). ISBN 1840681055